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Clarissa Hudson's Chilkat weaving site | Master Chilkat weaver Jennie Thlunaut

Alaskan Native writer
SuziVaaraWilliams
 
 

essays:

A Chilkat Weaving Adventure

Tlingit Textiles

The Essence of Chilkat Weaving
 

poetry:

Five Weavers Gathered

 Follow the Dream

The Essence
Of Chilkat Weaving

From the heart the weaving begins to take form.  Thoughts of time dangle in my mind.
What place does Chilkat weaving hold? 

In times past the Robes told the history of the clans, they served a purpose in ritual that tied the people to the land and through generations -- or as the elders say "from time immemorial".  Do they still serve that function today? 

The clans exist but apparently have little of the old power.  Native politics and ambitions seem to belong to the bigger American culture.  The modern dance groups think nothing of wearing imitation Chilkat; they dance with pride in a bedspread or tablecloth.  The greatness of the past has all but disappeared.  The elders remember the respect the robes invoked by their innate special nature.  In the old way a Robe would be commissioned and then publicly paid for, earning sometimes its own name and becoming a representation and a gateway for the spirits.

The essence of Chilkat weaving is purity.  In the old days, only a very high case woman would weave.   Through her life she was taught about respect, discipline, patience, and diligence.  She was taught responsibility, and she was educated about spirits.  In the weaving of the robe, all these qualities were required.  The woman would fast, refraining from food, and submit herself as a pure vessel for the energy/spirit of the weaving to flow through her.  She was not an artist in the modern sense, for the designs and individual units of the design were fixed for her.  More than anything the weaver was an interpreter.

In preparing to weave, and during the months of weaving, the woman would be apart from her mate -- they would abstain from intimate relations.  Now a man is wonderful to have in your life, but the sacrifice is necessary.  The energies of a woman are sensitive to influence.  The weaver also learns that the energies are able to be focused, through the long years of training.

The weaver must weave from a pure heart.  She needs to find the balance within herself that is able to step out of the time stream of her life and devote herself to weaving the gateway for her generation to access time, even after they are gone.

The weaver's mind must not be distracted with stress, grief, anger, worry or fear.  The weaving must be free of all negativity and the weaver knows that out of the abundance of her heart energy the weaving will be influenced.

The Chilkat robes are woven in privacy and kept covered during the weaving process.  When it is finished, the Robe comes out to the public and are presented as an entity of its own, the stewardship or ownership benefiting the clan as a whole -- not merely the one who wears it to dance.  The Robe danced. The dancing Robes speak the language of the elders -- older than the spoken tongue -- visual demonstration/representation of tradition.

The Robes cannot stand alone. They are a union of the forest and the mountains combined with symbolic colors that represent the cosmology of our culture.  Black are the formlines; the forms of the animal and human.  The Boundaries of life are represented by yellow -- the life force; and blue for the spirit.  Songs give the robes life.  The dancer is a channel for the language of the Robe to be spoken; for the spirits of the ancestors to be heard by the heart. This is who we are.  This is by what right we laid claims and lived and died for the future.  This is our heritage.  These are our responsibilities and this is our purpose.

The Robes speak of the before-time when balance with the environment meant the life and death of the clan.  The Robes were brought out at times of ceremony, naming, dedications, funerals, and rites of passage.  Always the witnesses were recompensed and the Robes would be packed away carefully from the light and damp until next time the presence of history was required.  The Robes were intended to have their own life so the weaver refrained from mixing up her life with its life.  She was not important except as a channel, the dancer or weaver of the Robe only represent a channel; the Robe itself is also a channel.  And the message is continuity of life.  In this way the Chilkat Robes represent the heart of our culture.
 
 

©1997 Suzi Vaara Williams

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